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The Oddment Emporium

A Cornucopia of Eclectic Delights

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Pope/Devil Illusion Medal, c.1500s

It is generally accepted that the Protestant Reformation began in 1517 when Martin Luther nailed his Ninety-Five Theses to the door of the All Saints’ Church in Wittenberg, Germany, in which he protested many practices of the Catholic Church, in particular the sale of indulgences. The movement spread throughout Europe … gaining its strongest adherents in Northern Europe … The movement was largely concluded in 1648 with the Peace of Westphalia, which ended one hundred thirty-one years of almost continuous religious wars throughout Europe. This European Christian reform movement established Protestantism as a constituent branch of contemporary Christianity.

The medal shown here is one of several issued during this period to support the Protestant movement by ridiculing the hierarchy of the Roman Catholic Church. This satirical medal, when rotated at 180 degrees changes the Pope, now portraying him as the Devil, with horns and Satyr’s ear. The Latin inscription on the obverse can be translated in various ways, but generally suggests that if the parent (Pope) is evil, the children (his followers) are evil also. 

[Images Source]

(Source: historicalartmedals.com)

Guido Fawkes: Gunpowder, Treason and Plot
I’m just off to a bonfire and here’s the very reason why…
Guy Fawkes was a member of a group of English Catholics who planned the failed Gunpowder Plot of 1605. 

Born in York, Fawkes converted to Catholicism as an adult, before travelling to the continent to fight on the side of the Catholic Spanish in the Eight Years War. After failing to find support for a Catholic rebellion in England, Fawkes returned to England where he was introduced to Robert Catesby, who planned to assassinate James I, by blowing up the Houses of Lords, and restore a Catholic monarch to the throne. The plotters secured the lease to a cellar beneath the House of Lords, and Fawkes was placed in charge of the gunpowder they stockpiled there. 

On 26 October a member of Lords received an anonymous letter warning him of the gunpowder plot, and telling him to stay away “for … they shall receyve a terrible blowe this parleament”. Despite becoming aware of the letter the conspirators resolved to continue their plan, believing it “was clearly thought to be a hoax”. Fawkes checked the cellar on the 30th, and reported that nothing had been disturbed.
However, the King had also been informed of the letter and he ordered a search of the cellars, which took place on the morning of the 5th of November. Fawkes had taken up his station late on the previous night, armed with a slow match. He was found shortly after midnight and arrested.
Fawkes was interrogated but remained defiant. He gave a false identity but admitted his intention to blow up the House of Lords, expressing his regret at having failed. His steadfast manner earned him the admiration of the King, however, it did not prevent him ordering that Fawkes be tortured to reveal his co-conspirators. The King directed that: “the gentler Tortures are to be first used unto him [and so by degrees proceeding to the worst]”.
Fawkes was transferred to the Tower of London where he revealed his true identity, telling his interrogators that there were four others involved in the plot. He eventually revealed their names. Although it is uncertain if he was subjected to the horrors of the rack, Fawkes’s signature, little more than a scrawl, bears testament to the suffering he endured at the hands of his interrogators, as can be seen in this ‘before and after’ here.
At trial Fawkes and a number of his fellow conspirators were found guilty of high treason and sentenced to be hung, drawn and quartered. However, before he could be hanged, Fawkes jumped from the scaffold and broke his neck. His lifeless body was nevertheless quartered and, as was the custom, his body parts were distributed to “the four corners of the kingdom”, to be displayed as a warning to other would-be traitors.
Fawkes became synonymous with the Gunpowder Plot, the failure of which has been commemorated in England since 5 November 1605. His effigy is traditionally burned on a bonfire, commonly accompanied by a firework display.

Guido Fawkes: Gunpowder, Treason and Plot

I’m just off to a bonfire and here’s the very reason why…

Guy Fawkes was a member of a group of English Catholics who planned the failed Gunpowder Plot of 1605. 

Born in York, Fawkes converted to Catholicism as an adult, before travelling to the continent to fight on the side of the Catholic Spanish in the Eight Years War. After failing to find support for a Catholic rebellion in England, Fawkes returned to England where he was introduced to Robert Catesby, who planned to assassinate James I, by blowing up the Houses of Lords, and restore a Catholic monarch to the throne. The plotters secured the lease to a cellar beneath the House of Lords, and Fawkes was placed in charge of the gunpowder they stockpiled there. 

On 26 October a member of Lords received an anonymous letter warning him of the gunpowder plot, and telling him to stay away “for … they shall receyve a terrible blowe this parleament”. Despite becoming aware of the letter the conspirators resolved to continue their plan, believing it “was clearly thought to be a hoax”. Fawkes checked the cellar on the 30th, and reported that nothing had been disturbed.

However, the King had also been informed of the letter and he ordered a search of the cellars, which took place on the morning of the 5th of November. Fawkes had taken up his station late on the previous night, armed with a slow match. He was found shortly after midnight and arrested.

Fawkes was interrogated but remained defiant. He gave a false identity but admitted his intention to blow up the House of Lords, expressing his regret at having failed. His steadfast manner earned him the admiration of the King, however, it did not prevent him ordering that Fawkes be tortured to reveal his co-conspirators. The King directed that: “the gentler Tortures are to be first used unto him [and so by degrees proceeding to the worst]”.

Fawkes was transferred to the Tower of London where he revealed his true identity, telling his interrogators that there were four others involved in the plot. He eventually revealed their names. Although it is uncertain if he was subjected to the horrors of the rack, Fawkes’s signature, little more than a scrawl, bears testament to the suffering he endured at the hands of his interrogators, as can be seen in this ‘before and after’ here.

At trial Fawkes and a number of his fellow conspirators were found guilty of high treason and sentenced to be hung, drawn and quartered. However, before he could be hanged, Fawkes jumped from the scaffold and broke his neck. His lifeless body was nevertheless quartered and, as was the custom, his body parts were distributed to “the four corners of the kingdom”, to be displayed as a warning to other would-be traitors.

Fawkes became synonymous with the Gunpowder Plot, the failure of which has been commemorated in England since 5 November 1605. His effigy is traditionally burned on a bonfire, commonly accompanied by a firework display.


Image: Jean-Paul Laurens, Le Pape Formose et Étienne VII (“Pope Formosus and Stephen VII”), 1870.

Cadaver Synod
The Cadaver Synod is the name commonly given to the posthumous ecclesiastical trial of Catholic Pope Formosus, held in the Basilica of St. John Lateran in Rome during January of 897.
The trial was conducted by Formosus’s successor, Pope Stephen VII. Stephen accused Formosus of perjury and of having acceded to the papacy illegally. At the end of the trial, Formosus was pronounced guilty and his papacy retroactively declared null. The Cadaver Synod is remembered as one of the most bizarre episodes in the history of the medieval papacy.
Probably around January 897, Stephen VII ordered that the corpse of his predecessor Formosus be removed from its tomb and brought to the papal court for judgement. With the corpse propped up on a throne, a deacon was appointed to answer for the deceased pontiff.
Formosus was accused of transmigrating sees in violation of canon law, of perjury, and of serving as a bishop while actually a layman. Eventually, the corpse was found guilty. Liutprand and other sources say that Stephen had the corpse stripped of its papal vestments, cut off the three fingers of his right hand used for consecrations, and declared all of his acts and ordinations invalid. The body was finally interred in a graveyard for foreigners, only to be dug up once again, tied to weights, and cast into the Tiber River. MORE.

Image: Jean-Paul LaurensLe Pape Formose et Étienne VII (“Pope Formosus and Stephen VII”), 1870.

Cadaver Synod

The Cadaver Synod is the name commonly given to the posthumous ecclesiastical trial of Catholic Pope Formosus, held in the Basilica of St. John Lateran in Rome during January of 897.

The trial was conducted by Formosus’s successor, Pope Stephen VII. Stephen accused Formosus of perjury and of having acceded to the papacy illegally. At the end of the trial, Formosus was pronounced guilty and his papacy retroactively declared null. The Cadaver Synod is remembered as one of the most bizarre episodes in the history of the medieval papacy.

Probably around January 897, Stephen VII ordered that the corpse of his predecessor Formosus be removed from its tomb and brought to the papal court for judgement. With the corpse propped up on a throne, a deacon was appointed to answer for the deceased pontiff.

Formosus was accused of transmigrating sees in violation of canon law, of perjury, and of serving as a bishop while actually a layman. Eventually, the corpse was found guilty. Liutprand and other sources say that Stephen had the corpse stripped of its papal vestments, cut off the three fingers of his right hand used for consecrations, and declared all of his acts and ordinations invalid. The body was finally interred in a graveyard for foreigners, only to be dug up once again, tied to weights, and cast into the Tiber River. MORE.

An anti-masturbation device. The rare 19th century item is made of copper and was designed to be worn by boys so they could not commit the ‘sin’. Attached to a belt it would have encased the genitalia. The bizarre antique dates back to around 1880 and was used in Catholic France.

(Source: ein-hod.net)

Pope Joan (also called La Papessa) is the name of a legendary female pope who supposedly reigned for less than three years in the 850s, between the papacies of Leo IV and Benedict III (though there were only two months between the two reigns). She is known primarily from a legend that circulated in the Middle Ages. Pope Joan is regarded by most modern historians and religious scholars as fictitious, possibly originating as an anti-papal satire. The story of Pope Joan is known mainly from the 13th century chronicler Martin of Opava – writing 500 years after the alleged Popess. Most scholars dismiss Pope Joan as a medieval legend. The Oxford Dictionary of Popes acknowledges that this legend was widely believed for centuries, even among Catholic circles, but declares that there is “no contemporary evidence for a female pope at any of the dates suggested for her reign,” and goes on to say that “the known facts of the respective periods make it impossible to fit [a female pope] in”. For those who are wondering what would happen if this were true (or were to ever be true): nothing; a female is not able to be a priest and a Pope cannot be crowned unless he is a priest first. [Source]

Pope Joan (also called La Papessa) is the name of a legendary female pope who supposedly reigned for less than three years in the 850s, between the papacies of Leo IV and Benedict III (though there were only two months between the two reigns). She is known primarily from a legend that circulated in the Middle Ages. Pope Joan is regarded by most modern historians and religious scholars as fictitious, possibly originating as an anti-papal satire. The story of Pope Joan is known mainly from the 13th century chronicler Martin of Opava – writing 500 years after the alleged Popess. Most scholars dismiss Pope Joan as a medieval legend. The Oxford Dictionary of Popes acknowledges that this legend was widely believed for centuries, even among Catholic circles, but declares that there is “no contemporary evidence for a female pope at any of the dates suggested for her reign,” and goes on to say that “the known facts of the respective periods make it impossible to fit [a female pope] in”. For those who are wondering what would happen if this were true (or were to ever be true): nothing; a female is not able to be a priest and a Pope cannot be crowned unless he is a priest first. [Source]

Located in the back of the Chiesa del Sacro Cuore del Suffragio on the banks of the Tiber, the tiny century-old Piccolo Museo Del Purgatorio, or “Museum of the Holy Souls in Purgatory,” holds a collection of bibles, prayer books, tabletops, and articles of clothing said to have been singed by the hands of souls in purgatory.

According to Catholic belief, the soul is stranded in purgatory until it atones for its sins, but can hasten its ascent to heaven through the prayers of loved ones still on earth. The scorched handprints and other burn-marks collected in this museum are believed to be the product of souls begging their earth-bound loved ones to pray harder. MORE.

Image 1: No description.

Image 2: Fiery finger prints by the deceased Joseph Schitz when he touched with his right hand the (German) prayer book of his brother George on 21 December 1838 at Sarralbe (Lorraine). The deceased man asked for prayer in expiation of his lack of piety during his life on earth.

Image 3: Marks left on a small wooden table and on the sleeve and chemise of the Venerable Mother Isabella Fornari, abbess of the Poor Clares of the Monastery of St. Francis in Todi. The four marks were left by the deceased Fr. Panzini, former Abbot Olivetano of Mantua, on the 1st November 1731.