The Fairies of Sicily, there was a belief that the elves or fairies would make contact with humans, mostly women, whom they took to Benevento, the Blockula of Sicily. The fairies were called donas de fuera, which was also a name for the women who associated with them. The fairies where described as beauties dressed in white, red or black; they could be male or female, and their feet were the paws of cats, horses or of a peculiar “round” shape. They came in groups of five or seven and a male fairy played the lute or the guitar while dancing. The fairies and the humans were divided into companies in different sizes (different ones for noble and non-noble humans), under the lead of an ensign.

Every Tuesday, Thursday and Saturday, the fairies met the humans belonging to their company in the woods. In March, several companies gathered, and their “Prince” instructed them to be benevolent creatures. A congregation called The Seven Fairies could transform themselves to cats and something called aydon; ayodons where able to kill.

The fairies could easily be offended by humans. In one story, a man who was not associated with the fairies and was unable to see them developed a painful cramp after hitting one of the fairies who was listening to him play music. Another story involves several people who had disturbed the fairies while they nocturnally travelled from house to house, eating and drinking as they routinely embraced the town’s infants. On those occasions, the person in question paid one of the people associated with the fairies to be the host of a dinner at their homes, meeting the fairies while the owners of the house slept.

(Source: paranormalnight)

Fairy Shysters

Fairies have a pretty good public image. They’re widely regarded as good creatures, since they’re small, delicate, and magical. But in European folklore, they were often considered quite malevolent. The wikipedia article on fairies notes the belief in fairy kidnapping:

Any form of sudden death might stem from a fairy kidnapping, with the apparent corpse being a wooden stand-in with the appearance of the kidnapped person. Consumption (tuberculosis) was sometimes blamed on the fairies forcing young men and women to dance at revels every night, causing them to waste away from lack of rest. Fairies riding domestic animals, such as cows or pigs or ducks, could cause paralysis or mysterious illnesses.

And apparently, the belief in fairy kidnapping created an opportunity for con artists [Source]. So-called ‘fairy shysters’ were sharp swindlers who, in the nineteenth and twentieth century, went around taking innocent and usually vulnerable men and women for ‘a ride.’ Consider the following story from an Irish folklorist:

A young man died suddenly on May Eve while he was lying asleep under a hay-rick, and the parents and friends knew immediately that he had been carried off to the fairy palace in the great moat of Granard. So a renowned fairy man was sent for, who promised to have him back in nine days. Meanwhile [the fairy man] desired that food and drink of time best should be left daily for the young man at a certain place on the moat. This was done, and time food always disappeared, by which they knew time young man was living, and came out of the moat nightly for the provisions left for him by his people.

The fairy man gets off to a good start. The logic behind this act is, of course, that the young man will not have to eat fairy food: that would see him permanently imprisoned in fairy land, Persephone-style. Instead, the fairy man presumably got to eat to his heart’s content while the mourning parents looked on. The fairy man also needs to bring a young man back from the dead though: a harder task, but not, as we shall see, an impossible one.

Now on the ninth day a great crowd assembled to see time young man brought back from Fairyland. And in time stood the fairy doctor performing his incantations by means of fire and a powder which he threw into the flames that caused a dense grey smoke to arise. Then, taking off his hat, and holding a key in his hand, he called out three times in a loud voice, ‘Come forth, come forth, come forth!’ On which a shrouded figure slowly rose up in time midst of the smoke, and a voice was heard answering, ‘Leave me in peace; I am happy with my fairy bride, and my parents need not weep for me, for I shall bring them good luck, and guard them from evil evermore.’ Then the figure vanished and the smoke cleared, and the parents were content, for they believed the vision, and having loaded the fairy-man with presents, they sent him away home. [Source]

[Image Caption:  ’Manners and customs of the Irish Peasantry: The fairy doctor’ by E. Fitzpatrick. 1859]

Cottlingley Fairy.

The Cottingley Fairies.

The Cottingley Fairies appear in a series of five photographs taken by Elsie Wright and Frances Griffiths, two young cousins who lived in Cottingley, near Bradford in England. In 1917, when the first two photographs were taken, Elsie was 16 years old and Frances was 10. The pictures came to the attention of writer Sir Arthur Conan Doyle, who used them to illustrate an article on fairies he had been commissioned to write for the Christmas 1920 edition of The Strand Magazine. Conan Doyle, as a spiritualist, was enthusiastic about the photographs, and interpreted them as clear and visible evidence of psychic phenomena. Public reaction was mixed; some accepted the images as genuine, but others believed they had been faked.

Interest in the Cottingley Fairies gradually declined after 1921. Both girls grew up, married and lived abroad for a time. Yet the photographs continued to hold the public imagination; in 1966 a reporter from the Daily Express newspaper traced Elsie, who had by then returned to the UK. Elsie left open the possibility that she believed she had photographed her thoughts, and the media once again became interested in the story. In the early 1980s Elsie and Frances admitted that the photographs were faked using cardboard cutouts of fairies copied from a popular children’s book of the time, but Frances continued to claim that the fifth and final photograph was genuine.