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The Oddment Emporium

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The False Face Society

The False Face Society is probably the best known of the medicinal societies among the Iroquois, especially for its dramatic wooden masks. The masks are used in healing rituals which invoke the spirit of an old hunch-backed man. Those cured by the society become members. Also, echoing the significance of dreams to the Iroquois, anyone who dreams that they should be a member of the society may join.

The False Face Society proper performs a ritual twice a year. The ceremony contains a telling of the False Face myth, an invocation to the spirits using tobacco, the main False Face ritual, and a doling out of mush at the end. During the main part of the ritual, the False Face members, wearing masks, go through houses in the community, driving away sickness, disease and evil spirits. Members use turtle shell rattles, shaking them and rubbing them along the floors and walls. If a sick person is found, a healing ritual may be performed using tobacco and singing. The tobacco is burned, and wood ashes are blown over the sick person.

The community then gathers at the longhouse where the False Faces enter and sit on the floor. The people bring tobacco which is collected as they arrive, and burned when the ceremony begins. The ceremony itself is meant to renew and restrengthen the power of the gathered masks, as well as the spirit of Hadu⁷i⁷ in general. The ritual continues with dancing. At the end of the ritual, corn mush is doled out to the assembled crowd, and everyone goes home.

The design of the masks is somewhat variable, but most share certain features. The eyes are deep-set and accented by metal; the noses are bent and crooked; they are painted red and black; most often they have pouches of tobacco tied onto the hair above their foreheads. Horse tail hair is used for the hair. 

When making a mask, a man walks through the woods until he is moved by Hadú⁷i⁷ to carve a mask from a tree. Hadú⁷i⁷ inspires the unique elements of the mask’s design and the resulting product represents the spirit himself, imbued with his powers. The masks are carved directly on the tree and only removed when completed. Masks are painted red if they were begun in the morning or black if they were begun in the afternoon. Red masks are thought to be more powerful. Because the masks are carved into trees that are alive, they are similarly considered to be living and breathing.

EDIT: Since I posted this last night a member of the Iroquois has been in contact with me asking me to stress some important facts about The False Face masks. Apparently such masks aren’t supposed to be seen be non-Iroquois (although we came to the conclusion that as the masks above are readily available for anyone to see on Google images they were alright on Tumblr). There’s a bit more about this on the False Face Society’s Wikipedia page (second paragraph down) and I highly recommend people go read it!

[Image Sources: 1 | 2 | 3 - 4]

Relic of the tooth of the Buddha
The Relic of the tooth of Buddha is venerated in Sri Lanka as a relic of the founder of Buddhism having come to be regarded as a symbolic representation of the living Buddha. According to legend, when Buddha died in BC 543, his body was cremated in India and his left canine tooth was retrieved from the pyre and given to King Brahmadatte for veneration.
A belief grew that whoever possessed the Tooth had a divine right to rule. Wars were fought to take possession of it and 800 years after Buddha’s death it came into the possession of King Guhaseeva of Kalinga, who began to worship it. This caused discontent among his citizens who told King Paandu that Guhaseeva had stopped believing in god and had started worshipping a tooth. Paandu decided to destroy the relic, and ordered it to be brought to the city. It is said that, as the tooth arrived at the city Paandu miraculously converted to Buddhism.
When King Ksheeradara heard of this, he went with his army to attack Paandu. The invaders were defeated, and Ksheeradara died. Prince Dantha from the city of Udeni came to worship the sacred tooth. Guhaseeva was pleased with him, and let him marry his daughter, Hemamala. When Ksheeradara’s sons heard their father had died in war, they raised a large army to attack Guhaseeva and destroy the relic. They entered the city, but King Guhaseeva secretly sent away Dantha and Hemamala with the relic.
Hemamala hid the relic in her hair ornament and the couple disguised themselves to avoid discovery. They set sail for Sri Lanka as it is said that Sri Lanka was chosen as the new home for the tooth relic because the Lord Buddha had declared that his religion would be safe in Sri Lanka for 5000 years.
At the time, King Kithsirimevan ruled and was overjoyed when he heard the news and warmly welcomed the couple and received the Sacred Tooth Relic with great veneration. He built a beautiful palace within the royal palace itself and enshrined the relic in it. As time went on the land was threatened with invasions and the capital was moved numerous times, and with change a new palace was built to enshrine the relic. Finally, it was brought to Kandy where it is at present, in the Temple of the Tooth.

Relic of the tooth of the Buddha

The Relic of the tooth of Buddha is venerated in Sri Lanka as a relic of the founder of Buddhism having come to be regarded as a symbolic representation of the living Buddha. According to legend, when Buddha died in BC 543, his body was cremated in India and his left canine tooth was retrieved from the pyre and given to King Brahmadatte for veneration.

A belief grew that whoever possessed the Tooth had a divine right to rule. Wars were fought to take possession of it and 800 years after Buddha’s death it came into the possession of King Guhaseeva of Kalinga, who began to worship it. This caused discontent among his citizens who told King Paandu that Guhaseeva had stopped believing in god and had started worshipping a tooth. Paandu decided to destroy the relic, and ordered it to be brought to the city. It is said that, as the tooth arrived at the city Paandu miraculously converted to Buddhism.

When King Ksheeradara heard of this, he went with his army to attack Paandu. The invaders were defeated, and Ksheeradara died. Prince Dantha from the city of Udeni came to worship the sacred tooth. Guhaseeva was pleased with him, and let him marry his daughter, Hemamala. When Ksheeradara’s sons heard their father had died in war, they raised a large army to attack Guhaseeva and destroy the relic. They entered the city, but King Guhaseeva secretly sent away Dantha and Hemamala with the relic.

Hemamala hid the relic in her hair ornament and the couple disguised themselves to avoid discovery. They set sail for Sri Lanka as it is said that Sri Lanka was chosen as the new home for the tooth relic because the Lord Buddha had declared that his religion would be safe in Sri Lanka for 5000 years.

At the time, King Kithsirimevan ruled and was overjoyed when he heard the news and warmly welcomed the couple and received the Sacred Tooth Relic with great veneration. He built a beautiful palace within the royal palace itself and enshrined the relic in it. As time went on the land was threatened with invasions and the capital was moved numerous times, and with change a new palace was built to enshrine the relic. Finally, it was brought to Kandy where it is at present, in the Temple of the Tooth.

(Source: Wikipedia)

Christmas is Cancelled
Oliver Cromwell, “who was part of the joint republican, military and parliamentarian effort that overthrew the Stuart monarchy as a result of the English Civil War, and was subsequently invited by his fellow leaders to assume a head of state role,” [Source] banned Christmas in the ‘anti-fun charter’ of 1651. Public notices were nailed to trees around Britain warning that:

The observation of Christmas having been deemed a sacrilege, the exchange of gifts and greetings, dressing in fine clothings, feasting and similar satanical practices, are hereby FORBIDDEN, with the offender liable to a fine of five shillings.

In 1657 he also banned mince pies because they symbolised Catholicism.

Advent Calendar of Oddments 2012: December 3rd

Christmas is Cancelled

Oliver Cromwell, “who was part of the joint republican, military and parliamentarian effort that overthrew the Stuart monarchy as a result of the English Civil War, and was subsequently invited by his fellow leaders to assume a head of state role,” [Source] banned Christmas in the ‘anti-fun charter’ of 1651. Public notices were nailed to trees around Britain warning that:

The observation of Christmas having been deemed a sacrilege, the exchange of gifts and greetings, dressing in fine clothings, feasting and similar satanical practices, are hereby FORBIDDEN, with the offender liable to a fine of five shillings.

In 1657 he also banned mince pies because they symbolised Catholicism.

Advent Calendar of Oddments 2012: December 3rd

Pope/Devil Illusion Medal, c.1500s

It is generally accepted that the Protestant Reformation began in 1517 when Martin Luther nailed his Ninety-Five Theses to the door of the All Saints’ Church in Wittenberg, Germany, in which he protested many practices of the Catholic Church, in particular the sale of indulgences. The movement spread throughout Europe … gaining its strongest adherents in Northern Europe … The movement was largely concluded in 1648 with the Peace of Westphalia, which ended one hundred thirty-one years of almost continuous religious wars throughout Europe. This European Christian reform movement established Protestantism as a constituent branch of contemporary Christianity.

The medal shown here is one of several issued during this period to support the Protestant movement by ridiculing the hierarchy of the Roman Catholic Church. This satirical medal, when rotated at 180 degrees changes the Pope, now portraying him as the Devil, with horns and Satyr’s ear. The Latin inscription on the obverse can be translated in various ways, but generally suggests that if the parent (Pope) is evil, the children (his followers) are evil also. 

[Images Source]

(Source: historicalartmedals.com)

Chêne Chapelle
The Chêne chapelle (“chapel oak”) is an oak tree located in Allouville-Bellefosse in Seine-Maritime, France.
The oak tree is between 800 and 1,200 years old. It is 15m high and its base has a circumference of 16m. Its hollow trunk hosts two chapels, which were built there in 1669: Notre Dame de la Paix (“Our Lady of Peace”) and the Chambre de l’Ermite (“Hermit’s room”). A spiral staircase around the trunk provides access to the chapels.
The Oak Chapel still stands and can be seen in modern photographs here.

Chêne Chapelle

The Chêne chapelle (“chapel oak”) is an oak tree located in Allouville-Bellefosse in Seine-Maritime, France.

The oak tree is between 800 and 1,200 years old. It is 15m high and its base has a circumference of 16m. Its hollow trunk hosts two chapels, which were built there in 1669: Notre Dame de la Paix (“Our Lady of Peace”) and the Chambre de l’Ermite (“Hermit’s room”). A spiral staircase around the trunk provides access to the chapels.

The Oak Chapel still stands and can be seen in modern photographs here.

(Source: Wikipedia)

Lilly E. Gray, “Victim of the Beast 666″
This mysterious grave marker rests in a Salt Lake City boneyard. Despite repeated attempts to explain the creepy inscription, investigations by the morbidly curious have turned up little about this “Victim of the Beast 666.” A few interesting facts were gleaned by sleuth Richelle Hawks: Lily’s name was mispelled on her stone (an extra “l” was added), she married petty thief Elmer Gray at age 72, but he’s buried far away from his wife in the same cemetery, and Gray died of natural causes in a local hospital. Anyone got an Ouija board handy?

Lilly E. Gray, “Victim of the Beast 666″

This mysterious grave marker rests in a Salt Lake City boneyard. Despite repeated attempts to explain the creepy inscription, investigations by the morbidly curious have turned up little about this “Victim of the Beast 666.” A few interesting facts were gleaned by sleuth Richelle Hawks: Lily’s name was mispelled on her stone (an extra “l” was added), she married petty thief Elmer Gray at age 72, but he’s buried far away from his wife in the same cemetery, and Gray died of natural causes in a local hospital. Anyone got an Ouija board handy?

Pope Joan (also called La Papessa) is the name of a legendary female pope who supposedly reigned for less than three years in the 850s, between the papacies of Leo IV and Benedict III (though there were only two months between the two reigns). She is known primarily from a legend that circulated in the Middle Ages. Pope Joan is regarded by most modern historians and religious scholars as fictitious, possibly originating as an anti-papal satire. The story of Pope Joan is known mainly from the 13th century chronicler Martin of Opava – writing 500 years after the alleged Popess. Most scholars dismiss Pope Joan as a medieval legend. The Oxford Dictionary of Popes acknowledges that this legend was widely believed for centuries, even among Catholic circles, but declares that there is “no contemporary evidence for a female pope at any of the dates suggested for her reign,” and goes on to say that “the known facts of the respective periods make it impossible to fit [a female pope] in”. For those who are wondering what would happen if this were true (or were to ever be true): nothing; a female is not able to be a priest and a Pope cannot be crowned unless he is a priest first. [Source]

Pope Joan (also called La Papessa) is the name of a legendary female pope who supposedly reigned for less than three years in the 850s, between the papacies of Leo IV and Benedict III (though there were only two months between the two reigns). She is known primarily from a legend that circulated in the Middle Ages. Pope Joan is regarded by most modern historians and religious scholars as fictitious, possibly originating as an anti-papal satire. The story of Pope Joan is known mainly from the 13th century chronicler Martin of Opava – writing 500 years after the alleged Popess. Most scholars dismiss Pope Joan as a medieval legend. The Oxford Dictionary of Popes acknowledges that this legend was widely believed for centuries, even among Catholic circles, but declares that there is “no contemporary evidence for a female pope at any of the dates suggested for her reign,” and goes on to say that “the known facts of the respective periods make it impossible to fit [a female pope] in”. For those who are wondering what would happen if this were true (or were to ever be true): nothing; a female is not able to be a priest and a Pope cannot be crowned unless he is a priest first. [Source]


Alexander Peden (1626 – 26 January 1686), also known as Prophet Peden, was one of the leading forces in the Covenantermovement, was born at Auchincloich Farm near Sorn, Ayrshire, about 1626, and was educated at the University of Glasgow. 
After the restoration of Charles II, Peden had to leave his parish under Middletons Ejectment Act in 1663. For ten years he wandered far and wide, bringing comfort and succour to his co-religionists, and often very narrowly escaping capture, spending some of his time in Ireland. To hide his identity, Peden took to wearing a cloth mask and wig, which are now on display in Edinburgh’s Museum of Scotland.

I’d be interested to know how well this worked. In my head it’s a bit like in Shakespeare plays where there’s someone in a crap disguise and no one bats an eyelid.

Alexander Peden (1626 – 26 January 1686), also known as Prophet Peden, was one of the leading forces in the Covenantermovement, was born at Auchincloich Farm near SornAyrshire, about 1626, and was educated at the University of Glasgow

After the restoration of Charles II, Peden had to leave his parish under Middletons Ejectment Act in 1663. For ten years he wandered far and wide, bringing comfort and succour to his co-religionists, and often very narrowly escaping capture, spending some of his time in Ireland. To hide his identity, Peden took to wearing a cloth mask and wig, which are now on display in Edinburgh’s Museum of Scotland.

I’d be interested to know how well this worked. In my head it’s a bit like in Shakespeare plays where there’s someone in a crap disguise and no one bats an eyelid.

Tibetan art carved into human skull.

(Source: skullappreciationsociety.com)

In Jewish folklore, a golem is an animated anthropomorphic being, created entirely from inanimate matter.
The most famous golem narrative involves Judah Loew ben Bezalel, the late 16th century chief rabbi of Prague, who reportedly created a golem to defend the Prague ghetto from antisemitic attacks. Depending on the version of the legend, the Jews in Prague were to be either expelled or killed under the rule of Rudolf II, the Holy Roman Emperor. To protect the Jewish community, the rabbi constructed the Golem out of clay from the banks of the Vltava river, and brought it to life through rituals and Hebrew incantations. As this golem grew, it became increasingly violent, killing gentiles and spreading fear. A different story tells of a golem that fell in love, and when rejected, became the violent monster seen in most accounts. Some versions have the golem eventually turning on its creator or attacking other Jews.
The Emperor begged Rabbi Loew to destroy the Golem, promising to stop the persecution of the Jews. To deactivate the Golem, the rabbi rubbed out the first letter of the word “emet” (truth or reality) from the creature’s forehead leaving the Hebrew word “met”, meaning dead. The Golem’s body was stored in the attic genizah of the Old New Synagogue, where it would be restored to life again if needed. According to legend, the body of Rabbi Loew’s Golem still lies in the synagogue’s attic. Some versions of the tale state that the Golem was stolen from the genizah and entombed in a graveyard in Prague’s Žižkov district, where the Žižkov Television Tower now stands. A recent legend tells of a Nazi agent ascending to the synagogue attic during World War II and trying to stab the Golem, but he died instead.
[with thanks to the-black-emporium for bringing this particular oddment to my attention and providing the photograph of Rabbi Loew and his Golem at a museum in Prague]

In Jewish folklore, a golem is an animated anthropomorphic being, created entirely from inanimate matter.

The most famous golem narrative involves Judah Loew ben Bezalel, the late 16th century chief rabbi of Prague, who reportedly created a golem to defend the Prague ghetto from antisemitic attacks. Depending on the version of the legend, the Jews in Prague were to be either expelled or killed under the rule of Rudolf II, the Holy Roman Emperor. To protect the Jewish community, the rabbi constructed the Golem out of clay from the banks of the Vltava river, and brought it to life through rituals and Hebrew incantations. As this golem grew, it became increasingly violent, killing gentiles and spreading fear. A different story tells of a golem that fell in love, and when rejected, became the violent monster seen in most accounts. Some versions have the golem eventually turning on its creator or attacking other Jews.

The Emperor begged Rabbi Loew to destroy the Golem, promising to stop the persecution of the Jews. To deactivate the Golem, the rabbi rubbed out the first letter of the word “emet” (truth or reality) from the creature’s forehead leaving the Hebrew word “met”, meaning dead. The Golem’s body was stored in the attic genizah of the Old New Synagogue, where it would be restored to life again if needed. According to legend, the body of Rabbi Loew’s Golem still lies in the synagogue’s attic. Some versions of the tale state that the Golem was stolen from the genizah and entombed in a graveyard in Prague’s Žižkov district, where the Žižkov Television Tower now stands. A recent legend tells of a Nazi agent ascending to the synagogue attic during World War II and trying to stab the Golem, but he died instead.

[with thanks to the-black-emporium for bringing this particular oddment to my attention and providing the photograph of Rabbi Loew and his Golem at a museum in Prague]

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